2015年4月29日 星期三

Bringing China and Islam Closer: The First Chinese Azharites

該文介紹民國時期到埃及Al-Azhar唸書的中國穆斯林。其中包含之後來台的王世明與定中明阿訇。這段歷史在台灣學界尚未看到有人特別注意。

In the 1930s, several groups of Muslim students from China arrived to study at Al-Azhar University in Cairo. They were destined to play an important role in the history of modern Chinese Islam.[1] These 35 Chinese Azharites, all but two from the Sinophone Hui community, helped China to establish lasting links with Egypt and other Muslim countries in the Middle East. They also left a considerable cultural legacy, including translations of crucial texts from both the Islamic and Chinese traditions.

After returning to China, many of the Azharites became intellectual and political leaders of the Hui community, roles they continued to play in both continental China and Taiwan after the establishment of two competing Chinese states in 1949. Both the Republic of China and the People’s Republic of China utilized these highly educated men in their diplomacy, putting former colleagues on two opposing sides of the deep political divide. Yet regardless of their post-1949 citizenship, the Chinese Azharites remained loyal to a similar vision of modernized Chinese Islam. Drawing on the example of “Arabic purity” they learned in Egypt, they sought to reconcile the Islamic and Chinese components of the Hui identity and to use the resources of both civilizations for the benefit of the entire Chinese nation-state.[2]

2015年4月19日 星期日

Jonathan Lipman on Ethnic Tension in China

李普曼對新疆議題的看法。從訪問中,可以看出他對人為建構的「民族主義」並不感興趣。

Thursday, July 16, 2009 - 12:00pm

Questioning Authority asked Jonathan Lipman, Felicia Gressitt Bock Professor of Asian Studies and professor of history, to explain the recent violence against the Uyghur people in China. Author of Familiar Strangers: A History of Muslims in Northwest China (1998), he has studied this subject for many years. It’s a long and fascinating tale…

QA: Who are the Uyghur and Han people of China?

JL: To start with, "the Han people" and "the Uyghur people" do not really exist. They are constructions that we (and the Chinese state and the folks in question) all use to try and make generalizations about groups of people who are actually quite diverse and internally contradictory.

Uyghurs range from intellectuals with Ph.D. degrees to illiterate farmers, from engineers to chefs to stall keepers in the bazaar. Would you expect all those folks to agree about anything? Probably not. How much less so "the Han people," supposedly a "unified ethnic group,” living from Siberia to the tropics, from dire poverty to ostentatious wealth? All news stories using these constructions contain, by definition, serious falsehood and overgeneralization.

Wounds that fester: Histories of Chinese Islamophobia

網路對同治年間回民起義的「另類解讀」 Sometime in March 2019 the  Baike Baidu page   about the Great Northwestern Muslim Rebellion ( 陕甘回民起...